Abbreviation: Afr. J. Hist. Cult.
Start Year: 2009
Page 1 of 8, showing 20 records out of 144 total, starting on record 1, ending on 20
DOI: 10.5897/AJHC2017.0371[Article Number: 7A1AB2C65211]
It is now 460 years since the arrival of the first Jesuits who came to implant Catholicism in Ethiopia. In order to promote their evangelical activities, these Catholic missionaries managed to open the first mission schools in the country. The Jesuits are, therefore, regarded as pioneers of missionary education in Ethiopia. Their missionary work was not, however, successful for the introduction of Catholicism resulted... Read more.
DOI: 10.5897/AJHC2016.0306[Article Number: B115E1C64960]
This article aims to give an insight to the role of religion in Sudanese history through the centuries before the birth of Christ to the present time by discussing; (a) Impact of Ancient Egyptian religions. (b) Judaism and its influence on Sudanese social transformation. (c) Entry of Christianity and its role in dividing the Nubian society into three kingdoms between two denominations Catholic and Orthodox. (d) Entry of... Read more.
DOI: 10.5897/AJHC2017.0359[Article Number: 6CD3DCA64604]
Persons who are in one way or another had been involved in the Ethio-Swedish contacts, have not been well studied. The research behind the present study has purposes. First and foremost, it intends to trace personal files and memories with information significant to understand the Ethio-Swedish contacts, which could not be gotten from official archives. Secondly, to gain authentic sources which could not be obtain from... Read more.
DOI: 10.5897/AJHC2016.0330[Article Number: F441B5B63650]
The paper examines the dynamics of a socio-religious self-help association by looking at the celebration of Mahebär, a religious-oriented association, in Adi Ei’rä, Ethiopia. Mahebär is an indigenous socio-religious organization of individuals who pledge as members to treat one another as equals. It is dedicated to honor a particular sacred religious figure. Like Equb and Edir, Mahebär is by... Read more.
DOI: 10.5897/AJHC2015.0299[Article Number: AFD494163652]
This study tried to discuss the introduction of Evangelical Christianity in Oromia in five major expeditions attempts that foreign and local missionaries have made to reach the Oromo people with Gospel. To this end, the necessary information were collected from written documents related to the topic, and then chronologically ordered and narrated. As discussed in this article, the Western missionaries had given much... Read more.
DOI: 10.5897/AJHC2016.0349[Article Number: 6FBF2C663383]
This ethnographic article explores the changes and continuities of indigenous Qoollee Deejjoo ritual practice, and its role in forest resource management among Kafecho peoples. The Kafecho people, who live in Southwestern Ethiopia have enormous indigenous intangible ritual practices which have never been well investigated and recognized clearly. This study focuses on Qoollee deejjoo ritual practice in Gimbo woreda. The... Read more.
DOI: 10.5897/AJHC2016.0326[Article Number: 257B97462798]
In spite of the evidence that African Women under the post-World War I economy were subjected to brutal exploitation and underdevelopment as much as their male counterparts, Women Studies has remained a neglected theme in the historiography of post-World War I Africa. In fact, Nigeria’s Benin economic and development history typifies and reflects this reality of neglect across all its historical epochs. This study... Read more.
DOI: 10.5897/AJHC2016.0335[Article Number: 43C363562790]
Land issue in Ethiopia is associated with the socio-economic and political aspects of both the people and the state. Land was said to be owned by the peasants, the church and the nobility in the form of gult and rest while later the ownership type officially changed to private and state property. Thus it is comprehend that governments in Ethiopia have made inconsistent and controversial land tenure policies.... Read more.
DOI: 10.5897/AJHC2016.0339[Article Number: 6635FCE61777]
This article explores the socio-political and economic context of Prophets and prophecy in Wolaitta, with specific reference to the Prophet Esa and his prophecy, which emerged in the context of traditional religions of Wolaitta, from 1920 to 1928. The article examines how the prevalence of crisis related to socio-political and economic influence, and the factors that determine who has access to such influence, can... Read more.
DOI: 10.5897/AJHC2016.0322[Article Number: 3B9885261779]
Post-modern in its critique of language, contesting of binaries, and resistance to closure, Sembène’s 1993 film Guelwaar, later made into the novel of the same name, calls for real political change, constituting a paradoxically post-modern work with postcolonial political intentions and goals. Despite the apparent contradiction of styles and worldviews, the coincidence of the post-modern and postcolonial... Read more.
DOI: 10.5897/AJHC2016.0334[Article Number: 2BEC2D261581]
This paper examines the historical background to the Takyiman disputes with Asante. The study reveals that cordial relations originally existed between Takyiman and Asante. Asante defeat of Takyiman in 1723 notwithstanding, Takyiman dutifully served the Asantehene as a vassal state. Under British colonial rule, Takyiman asserted its autonomy but in 1949 failed to have nine of its villages Asante seized in the 19th... Read more.
DOI: 10.5897/AJHC2016.0328[Article Number: 6686B5161583]
Ubuntu is a value system that is known to be found in African communities. Like other values within African communities, it is perceived to have transcended the colonialist rule which changed the landscape of Africa including its socio-cultural makeup. Although KwaZulu-Natal (KZN) is credited for the initiation of Ubuntu, the erosion of certain cultural values has been found to be more acute in... Read more.
DOI: 10.5897/AJHC2016.0331[Article Number: 89D590161236]
Gafat is now a desolate spot located a few kilometers Northeast of Dabra Tabor, capital of South Gondar. Some one hundred and fifty years ago, it was a busy village. It was there that Emperor Tewodros II (1855 to 1868) set up his foundry to produce modern arms. Gafat did witness the production of many mortars including the largest one named “Sebastopol.” The purpose of this study is to evaluate the... Read more.
DOI: 10.5897/AJHC2016.0327[Article Number: 91CD0CE60320]
African unity was one of the most important matters discussed during the fifties and sixties. The Egyptian President, Nasser had a great role in this matter, by his support for the liberal movements in Africa, including Somalia. There have been commercial relations between Egypt and Somalia since ancient times. The relationship between the two countries continued until recent days. The most important phase of the... Read more.
DOI: 10.5897/AJHC2014.0235[Article Number: 66AE69259858]
The development of tourism sector was essential in the socio-economic development of nations. In a developing country like Ethiopia, the development of tourism industry is closely linked with the development of hotel sector because the majority of customers of this sector come from international tourists. Bahir Dar located along the Historic Route, the town and its environ are endowed with both natural and... Read more.
DOI: 10.5897/AJHC2015.0283[Article Number: B30F72A56351]
This article explores recent controversial and flawed book, Clan cleansing in Somalia: The ruinous legacy of 1991 by Kapteijns (2013) and, by closely assessing through critical and content analysis, reveals how and why the book is a new myth in the making (Malkki, 1995). Using fictional works (novels) as a basis to construct a non-fiction work, Kapteijns uses violence as a tool to arrest the political opponents of the... Read more.
DOI: 10.5897/AJHC2015.0251[Article Number: 08B3B6F56037]
This study critically examined the socio-cultural practices and beliefs of the Gumuz community of the Metekel such as the process of the traditional medical treatment strategies, dietaryhabits, marriage practices, and agricultural activities, social and religious institutions. These traditional practices and beliefs symbolize the societal cultures performed by members of Gumuz community and give them sense of... Read more.
DOI: 10.5897/AJHC2015.0267[Article Number: C2E636A55838]
While China is looking up at the Western scientific achievements, seeing in it the way through independence, the European intelligentsia to the pretentious positivist understanding of the world answered declaring the bankrupt of the Western civilization. It is true that the technological progress of the last century surpassed the achievements of three thousand years prior this period, but science brought catastrophes.... Read more.
DOI: 10.5897/AJHC2015.0276[Article Number: 5D944D155369]
This article focuses on the religious encounter between European Christian Missionaries and the African traditional religious beliefs in East Africa. The area of study is Buganda in Uganda. The scope of the study is 1877-when Christianity was first introduced in Uganda to 1962 when Uganda got her independence; the period when Christian missionaries lost influence together with the colonial rulers. Using the qualitative... Read more.
DOI: 10.5897/AJHC2015.0281[Article Number: DEDD07B54866]
This book review brings once more to the spot light the work of Rebecca Hourwich Reyher, American feminist, the Zulu Women about which not too many before this work has dealt with. The book by women which have no similitude with the Zulu women of South Africa except her feminist zealotry for women emancipation and her sex divulging in a field of study not of her professional commitment gives us one vital piece of... Read more.
Page 1 of 8, showing 20 records out of 144 total, starting on record 1, ending on 20